It’s a curious thing: with some words, you think that the two languages are like French and Spanish: the pronunciation is different, but the words are clearly cognates. For example, the sentence:“Tonight, at 10:15, I and you* will eat something at home with our son.”Continue reading
As a student many years ago, I shared a workspace for a while with a Syrian student by name of Mahmood.
He was wary of me at first when he learned that I’m Israeli, but mellowed when he saw that I bore him no ill will. He only really relaxed, however, when I revealed to him that most of our swear words in Hebrew are Arabic.
‘Really?’ he asked, , intensely curious. ‘Give me some examples.’
So I told him of some of the obvious ones, such as k** u****k and in**-abuk (this is a family website, so I won’t spell them out), and more flowery ones, such as yaḥreb beitak (‘May your house be destroyed’). I also told him that there are Arabic expressions that we use not for swearing, but just as slang—such as tizzi**bi.
Interesting question. The good news is that the Hebrew of King David’s time is actually closer to modern Hebrew than that of the Second Temple period (with its considerable Aramaic influences). This is partly due to the deliberate efforts of the Zionist leadership to hark back to the nation’s heroic past, and partly because, in the revival of Hebrew in the modern era, the narratives of the Hebrew Bible provided far more source material than the Second Temple period, when the Talmudic Sages (who were virtually the only ones putting things down in writing) tended to slip into Aramaic all the time.
As a result, the glimpses of dialogue that we see in David’s time sound remarkably contemporary. Two examples, out of many: