For the sake of illustration, in this answer I shall represent the shva as a colon in the middle of the word (:). There are four rules for determining whether a shva is na (‘moving’) or naḥ (‘resting’):
The verb d-b-r (דבר) is to speak—i.e. it is more formal and intentional. Hence words put in writing are also dbrim* (‘dvarim’); the Ten Commandments in Hebrew are Aseret Hadibrot (The Ten Proclamations); and religious prophets always warned civic leaders to honour at hdbrim awr H’ xivh* etc. (the things that the Lord commanded).
Continue readingIt’s not a proverb so much as an expression of disdain or indifference. In common usage, only the first two words are used—with a suitable expression of boredom or nonchalance, while pointedly not looking away from whatever you’re doing at that moment: שמחת זקנתי… (Simhat zqenti…)
Literally, it means, ‘My old woman’s happiness for all to see’, and is a translation of the Ladino (Judaeo-Spanish) expression, La gracia di tu mana (‘Your mother’s happiness’)—i.e., ‘[That might make my mother happy, but] I couldn’t care less’.
[A2A] One would use a calque (a.k.a. loan translation) when there is no equivalent word or expression in the target language, but it captures the meaning so well and concisely that one is moved to recreate it by emulating the same word combination using native words in the target language.
In Hebrew, noted examples are:
Continue readingPretty much—since the modern Hebrew cursive (MHC) is based on the Ashkenazi cursive style that began to emerge in the 18th century, or thereabouts.
Here’s a fairly typical example of Yiddish handwriting:
Three reasons:
There is a Hebrew version of Scrabble, because Hebrew has an alphabet (shucks—who do you think invented it?).
However, the Hebrew version is not always readily available—especially when one is abroad (i.e., outside Israel). For those situations (as in many others), SimHebrew (simulated Hebrew) comes in handy, as evident from this example of a Hebrew Scrabble game that we played in the family:
