Notes by Autumn Light

On Hebrew, English, translation, editing, and more—by Jonathan Orr-Stav


1 Comment

Q: Is there a rule for determining the vowels in Hebrew conjugation (present, past, future and passive)?

Yes, there is: it’s determined by the binyan (construction) of the verb.
There are seven binyanim, each with its characteristic pattern of vowels. Their names reflect the vowel pattern in the past tense (3rd person singular, masculine)—thus:

1181105_binyanim_table4

The appropriate binyan of a verb is determined by whether it is a simple verb, or one that refers to an action to or on something else; or a manipulation of an object or a person; or a continuous or repeating operation—or the passive corollary of any the above. (For more information on that, see my post on How do I know if a verb in hebrew is pa’al type, pi’el type, or other?)

Advertisements


2 Comments

Q: Which letters of the Phoenician or Proto-Canaanite alphabet were used with the lowest letter frequency?

[A2A] Fun exercise.

In biblical (Old Testament) times, the Canaanite alphabet was common to all Canaanite nations—from Moab and Edom in the southeast to Phoenicia in the northwest. The language was substantially the same, as well, throughout that period, with dialectal differences that widened over the centuries, so that by the time of the late First Temple period (750–580 BCE) mutual comprehension was only partial.

There are plenty of references to letter frequency in modern Hebrew (one good English-language one is Stefan Trost’s Character Frequency: Hebrew). However, although linguistically modern Hebrew is very similar to biblical Hebrew, it does contain many words of foreign origin, and tends to use ‘full spelling’ (i.e. use the letters vav and yod to indicate the vowels /o/u/ and /i/, respectively), which can skew the results somewhat.

So a better test would be a certified ancient text of sufficient length to be indicative.

Continue reading


Leave a comment

Q: Why is Israeli currency called New Israeli Shekel? Why not just call it shekel?

124810-004-c943f206

The bigger question is why is it called a shekel at all?

Only someone supremely tone deaf to the negative associations attached to the word shekel for any Christian—since the New Testament story (Matthew 26:15) that Judas Iscariot betrayed Jesus for ‘thirty shekels of silver’—would even consider naming the currency of the modern-day Jewish state by that name.

Unfortunately, since Jewish Israelis are not taught anything about Christianity or the New Testament, the powers that be in Israel are probably still utterly unaware of this.

Continue reading


2 Comments

Q: Would using the pronouns they, them, and their, along with an individual’s name, eliminate the need for alternative pronouns?

The lack of a neutral pronoun in English is a persistent thorn in the side of academic writing—especially given that, with the growing demands for gender equality, the old-fashioned use of the masculine form for generic descriptions is increasingly frowned upon.

220px-hen_-_the_swedish_pronoun-svgAs a translator and editor, I frequently witness what a serious headache this problem is for my academic clients. It would be good if we could do what Swedish has done, which is adopt a new word for the purpose (hen—which is between hon [she] and han [he]). But as far as I know, there is nothing like that on the horizon (perhaps se—pron. /si/—a blend of she and he?).

So we are forced to improvise.

Continue reading


Leave a comment

Q: Has anyone ever tried translating Shakespeare into old Hebrew, so its speakers get the same sense of antiquity as they read it as English speakers do?

Shakespeare in Israeli Theatre

“As You Like It”, Cameri Theatre, Feb. 2017 (Photo: Reddi Rubinstein)

Yes—in fact, translating Shakespeare into biblical Hebrew was the default approach in the early days of Hebrew theatre (end of 19th, early 20th century)—since Shakespeare’s English is roughly the contemporary of that of King James translation of the Hebrew Bible.

Continue reading


1 Comment

Why is the original Hebrew called “the Holy Tongue”?

Prior to the First Exile of the Judean aristocracy to Babylon in 586 BCE, Israelites referred to themselves as ‘Hebrews’ (ivrim – עברים)—e.g.:

  • And there came one that had escaped, and told Abram the Hebrew [Gen. 14:13]
  • And there was there with us a young man, an Hebrew [Gen. 41:23]
    when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew [Exodus 2:7]
  • And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee [Deut. 15:12]
  • That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free [Jer. 34:9]
  • And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land [Jonah 1:9]

Continue reading


Leave a comment

If the Bible were set in the forests of ancient Europe, how would the stories be different?

If the Bible were set in a purely desert environment (as it is usually depicted in Western films), it would not likely not have produced stories that Europeans could relate to. But it wasn’t. The landscapes of the Galilee and the Judea-Samaria mountain range west of the watershed were (and are) very similar to those found in southern Europe (Greece, Italy, and Spain).

Continue reading